MY GOD HAS NO NAME BUT LOVE

Is there another way of understanding the spiritual path? A way which binds to human universal values, which breaks free from the concept of orthodoxy, which goes beyond denominational walls and regulatory-legalist stakes to appeal to the constitutive essence of the human being, that considers the concept of religion as a tool and not as a target and that focuses on a real-life transformation of the ones deciding to project their lives on a transcendental plane? The author believes so and takes us, in the wake of the thought of Panikkar, on a path to discover a new perspective, linked to orthopraxis, to live our faith.